Jesus


So I have a rather abstract thought for you today but it’s one that really got me thinking.  I’ve been reading a book called Monk Habits for Everyday People: Benedictine Spirituality for Protestants, by Dennis Okholm.  Don’t ask why I’m reading it, I just read everything that crosses my path.:) That is not always a good habit but it get’s me to look in books I probably would usually shrug my shoulders at. 

There is a chapter about “listening” in the book.  You know that action that most Americans are really poor at…especially in the Church.  Everyone wants to talk but few want to listen even though the proverb says, “Be slow to speak and quick to listen.”  Anyhow, in this chapter Okholm brings up the point that most of us listen to the external but not the internal.  That is to say, we fill our ears with music, conversation, TV shows, News, the sound of cars, jack-hammers, emergency sirens, constant chatter etc. 

We hear what we are trained to listen to.  To further this point Okholm gives an example of a naturalist walking down a city street at night with a friend who lives in the city.  As they are walking, the naturalist turns to his friend and says, “I’m surprised at all the crickets in the city.” 

The friend responds, “What crickets?  What are you talking about?”

“Can’t you hear them?” the naturalist asks.

“I don’t hear anything.”

As they continue walking down the busy city street the naturalist grabs his friend’s arm and they come to a stop in the middle of the sidewalk.  The naturalist drops a handfull of coins on the sidewalk and suddenly a whole group of people on cell phones, iPods, reading newspapers and magazines in the remaining sunlight, and talking to people next to them, come to a sudden halt to bend down and pick up the change and pocket it.

We have been trained to listen to the things that our culture has informed us is important.  But are we trained to hear the voice of our Lord?  Do we hear the voice within us?  Do we hear what is really going on inside of us?  Is there anything going on inside of us?  Is there anything there?

Okholm mentions Anthony Bloom, an Orthodox metropolitan, asking if we were alone as a Christian in prison, stranded on an island, or out in an national park for a couple weeks alone on a sabbatical, with nothing but our thoughts–would we get bored?  Would you (and I ask myself as well) get bored with yourself?  Or is there enough in you to be busy and deep in thought, reflection, and conversation with yourself and God?  Or does God bore you? 

I wonder if I have enough scripture in me to remember and recite in my thoughts to keep me busy pondering and meditating for weeks without a Bible in my hands.  Do you know any verses?  What about a chapter?  A book of the Bible?  I know of people who have actually committed the entire book of Ephesians to memory.  Those people would not be bored but would be delighted by the opportunity.

What about a work of literature?  A poem?  Is there anything inside of you that you could bring up?

And have you been trained to hear the voice of Jesus?  Scripture says, “My sheep know my voice.”  Ever wonder how that works?  Probably because the sheep are in the presence of the shepherd everyday, all day.  Do you listen for the voice of the shepherd?  Would you recognize it if you heard it? 

I for one am going to commit myself to putting more in me, so that I have something to withdrawal on a regular basis.  I think it would be a great exercise to go for a walk in a quiet park with NOTHING but myself and practice listening to what is inside and see if I get bored or not. 

Let’s train ourselves to listen to what is inside and not just what is external filling our ears constantly.  Let’s train ourselves to hear the voice of the Lord.  Let’s devote ourselves to times of quiet instead of turning on the TV or radio in the car.  We turn on the radio in the car like a crackhead grabs for his baggy.  We do it out of habit…we do it without thinking…we are at times wondering how that stupid thing got turned on.  Imagine a world without all that noise.  Let’s be blessed by the sound of silence…and listen for that still small voice.

 

“… and those who were seen dancing were thought to be insane by those who could not hear the music.” –Nietsche (I am indebted to my sister for reminding me of this quote.  I must add I am aware of Nietsche’s philosophies and the irony of using him as a quote for my article.  The irony here though is…I don’t think Nietsche could hear the music either).

                How do we Christians stand against the attacks of the world, particular the reason of the “New Athiests?”  They say our God is not real and doesn’t exist.  To that I say, “We are dancing to music they just can’t hear.” If they could only experience the power of the over whelming love our hearts experience when he touches us with his gentle hands.  If they could only experience the perfect peace we have amidst the worst storms of life.  If they could only experience the impregnable joy we have when we have no reason to laugh or rejoice.  If they could only experience the belonging to a community of believers when we have every reason to feel alone.  If they could only experience the closeness we feel to a father, friend, companion, shepherd, and king when we are in the presence of the God they can’t see. 

                 What do we say to those who can not hear the music we are dancing to?  What do we say to those who have not felt the touch of the Master’s hand?  What do we say to those who have become so calloused toward the idea of God?  What do we say to those who have not experienced the power that we have experienced?  It’s that experience of God that has caused us to entrust ourselves to him; that experience that has allowed us to know that there is a God who loves us in a way that no outsider could possibly understand with all their human faculties; that experience that has evolved into a relationship that is deeper and more real than any relationship we have ever had or will ever know in this life or the next?  I don’t know what to say sometimes, except “Come. Come. Come and meet the Lord I have come to know and love; this new life; this joy; this peace; this deep, deep love.  Hear the music.  Hear the music and dance!”

 The Spirit and the bride say, ‘Come.’
And let everyone who hears say, ‘Come.’
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift (Revelation 22:17 NRSV).

Let me start by saying this, “YOUR TESTIMONY AS A BELIEVER IS THE MOST POWERFUL TOOL OF EVANGELISM YOU HAVE IN YOUR ARSENAL.”   Piggy backing off of my previous article, it is apparent that the world is filled with Christopher Hitchenses.  That is, our faith as Christian believers is being challenged on a daily basis.  I have watched several of Hitchens’ debates against many Christians and people of various faith backgrounds.  He has debated theologians, scholars, authors, ministers, social activists etc.  As I have mentioned, overall, I think they have all lost the debates to Hitchens for various reasons.  Yet in the midst of all of these debates there was one debater, and one single moment that seemed silent but POWERFUL. 

During the debate between Marvin Olasky and Hitchens, Olasky says to Hitchens (my paraphrase), “I don’t know what teaching you have absorbed over the years that has made you believe the way you do.  But whatever the reason…I pity you.”  Olasky went on to say, “There is something that you and I have in common.  We were both married and then divorced.  In my first marriage, I was an atheist and did not know how to be a husband.  I was a bad husband.  It only lasted two years.  Then I got remarried but this time as a Christian.  Christianity taught me how to be a husband and a father.  I have been married for thirty years.”  WOW!

If you watch Hitchens, his demeanor changes and he seems taken back.  He even says something to the effect of, “Well said” to Olasky.  It may be the first time I have seen Hitchens like that.  Why do you think?  I think it’s because Olasky used, and maybe not purposefully, the most powerful element of Christianity we have.  EXPERIENCE!  No one can refute your testimony.  No one can dismiss your witness.  No one can reject your experience.  Why?  Because it is your proof that it is real, that something is going on here that no outsider can convince you with all their logic, reason, and rhetoric otherwise. 

What Olasky was saying was that he has experienced the power of the Gospel in his life and not even Hitchens in all of his brilliance can take that away.  Hitchens, I think, knows this too.  The Gospel has the power to change and transform lives and it has done exactly that.  Hitchens can’t convince the ex-drug dealer or alcoholic who came to Christ and was delivered that there is no power in the Gospel.  In fact, I know some of those people.  I have heard their stories how the impossible was made possible because they had an encounter with Jesus Christ of Nazareth. 

I work with a man who I knew as no more than an alcoholic bum.  God got a hold of him and flipped him upside down and then right side up. He went through a traumatic divorce during all of this and I thought for sure he would go back to drinking.  Yet the power of God that changed his life, identity, and desires stuck with him and he is still living strong for the Lord.  That’s an experienced reality of the power of God in someone’s life.  No one is going to tell that man there is no God and that Christianity is a flop.  I think he might just laugh at such a remark.

I am reminded of John 9.  I trust you have a Bible to look it up…if not you must be viewing this from a computer so you can search that passage on an online Bible.  If you need a Bible, email me and I will get one to you.  Okay back to John 9.  This is the passage where Jesus, rather sanitarily spits on some dirt and makes mud balls.  He smothers the mud onto some blind guy’s eyes and tells the man to go wash the germy mud off.  The man does and could see.  He was healed miraculously!  The Pharisees get their robes all in a bunch and get mad about the healing.  After much interrogation of both the blind man and his parents the blind man says one of the most profound things in scripture.  The Pharisees accuse Jesus of being a sinner and try to undermine him.  The blind man responds, “I don’t know if he is a sinner, but one thing I do know—I was blind but now I see.”  Wow that is awesome!!! 

The man was blind from birth.  Jesus heals him.  The Pharisees pout and have a hissy fit about it.  Who is really blind in this narrative?  Who?  Right…the religious leaders who should have known better.   These leaders were the intelligencia of their day.  You know…the guys who knew it all and were well studied in matters on many subjects.  But their whining and reasonable arguments did not matter a hill of beans to the blind man who could finally see.  HE COULD SEE!  Nobody was going to take that away from him…NOBODY! 

This is my argument against those who want to align themselves against the God of the Bible and Jesus Christ: all the bells and whistles of reason and logic don’t hold a match to what we have personally experienced as Christians.  I have so many testimonies I don’t know where to begin.  I know people who have so many testimonies it would take weeks to cover.  So while we sit around holding debates and theorizing about the God of the Bible and the reality of the risen Savior Jesus Christ being real or not—there are people all over the world experiencing his power NOW.  If you don’t believe me I will point you in the direction of many folks that are in the midst of it and seeing it move like wild fire across countries like China and Sudan.

For those of you who haven’t experienced it I say this…get out of your dead and dried up churches into a church that actually expects God to move and live.  If you haven’t been to church find one that expects God to be real and to move in their midst.  If you walk into a church that hands you a bulletin of how the service is going to go…walk back out… because they have obviously structured and choreographed God right out of the service. 

This may rub some of my Christian brothers and sisters the wrong way but listen.  There is a world that is hungry for the reality of God in this decaying world and they are depending on you to proof it to them.  Stop playing church for goodness sakes and start calling out for the fire of God to fall on you.  You don’t want to?  Then slowly wait for the day when your old church doors and windows are boarded up and ICHABOD is plastered across them. 

God is moving and waiting for YOU to jump in!  Throw off the chains of this culture that are holding you down!  Stop protecting your reputations and securities and get embarrassed for God!  Let him interrupt your controlled life and infuse it with the power of his Holy Spirit.  Does that make you feel uncomfortable?  Right…it’s suppose to. God wants to invade your life and fill it with his presence.  But you have to let him in.  Whatever is holding you back needs to be submitted.  Yuck, not that word again.  SUBMIT and YIELD yourself to God…I promise, you won’t regret it.

As you embrace him he will give you an experience, testimony, and reality that no one can ever take away. 

Blessings!

 

When I am not being a student in seminary, a husband, and a father to two little ones; I am plugging away in retail for income.  Wouldn’t it be nice if they actually paid me to go to school…not happening.  Anyhow, I work at a job where it is required that I, along with all of the other employees, wear a uniform.  So naturally, I stand out as an employee.  I notice that because I am an employee I am also a free punching bag.  That is to say, because I am working, people feel they have the right to treat you however they want because they are the customer and you are working for them. 

Now I don’t want to lump everyone into the same category.  There are some very friendly and respectful people and therefore customers, but the power of negativity can seem stronger than the positive experiences I have with most people. 

Yet there is one feature about humans that I have noted a lot over the past (12) years of working with the public.  People treat me and each other as though “the other” is invisible.  Often I will be working and someone will almost plow into me and not even acknowledge my existence.  It is so strange to me to treat another human-being that way.  Now this obviously doesn’t just happen at work.  If you are human and reading this (I would be impressed if you’re not) than you have experienced this.  It happens in the mall, the market place, on the road, wherever you encounter humans. 

Unfortunately, it doesn’t end there.  This attitude has found a way into the Church.  One doesn’t even have to go to a mega-church to experience this phenomena.  On the contrary, watch how many people will greet a visitor off the street in a small church.  Have you ever gone to a Church event, sat next to someone in the pew for an hour or more, then get up without ever engaging that person in some way.  I have…and shame on me. 

Maybe I’ve given that cool head nod that guys do…or offer up an empty “how are you?”  hoping that they will just respond with the same style of answer. 

 ”Good and you?” 

“Oh great, thanks.” Phew what a relief.

I have been in some churches where the atmosphere is so cold and unwelcoming, that it makes a day waiting downtown at the Hall of Justice to maybe get picked for the jury seem like a family reunion.  We treat…and are treated by others as though the “other” is invisible.  Do we notice the faces of the people passing us by or standing next to us on a subway or bus stop?  Do we think about them being a real person with a real life with a real family that loves them and thinks they are important?  Do we consider them being created in the image of God?  I am guilty of not…most of the time.  But I am getting better. 

This line of thinking makes me appreciate Jesus saying, “Let the children come to me.”  That is such a powerful statement of only six words.  You see in Jesus day and in his culture…children were basically invisible.  Why the children the disciples thought?  They are nobodies.  But not to Jesus.  To Jesus EVERYBODY is a real person that needs to be loved and treated like a person.  Jesus was countering the culture that ignored the “lesser.”  But Jesus came to the “lesser.”  He ate with the sinners and publicans.  He hung out with the prostitute and widow.  All of those people who were on the fringe of society, mattered to Jesus.  Most people like to talk about the wealthy wise men that came to Jesus during the nativity…but what about the shepherds, who were nobodies too in their culture.  A great announcement and heralding came to them first. 

No one is invisible to Jesus in the Gospels…NO ONE.  Why do we think we can treat people otherwise? 

I encourage us to rebel against this culture of egocentrism.  Let’s rebel against falling into the mode of only greeting those who smile at us.  Let them all come…and shut no one out.  Maybe they ignore us because they have been ignored by others and have therefore adopted the horrible status quo.  NO WAY! Rebel against this!  Be counter-cultural!

In John 8:31-38 Jesus describes to the Jews who had believed in him what true discipleship is exactly.  He says, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”  There response however, always strikes me as being a bit ironic.  They say, “We are descendants of Abraham and have never been slaves to anyone.  What do you mean by saying, ‘You will be made free (NRSV)?”

Uhhh–what?  “Never been slaves to anyone”?  What about Egypt for starters?  What about all the times Israel and Judea were reduced to paying tribute to great empires?  What about the exiles?  What about being conquered by the Greeks and Romans?  Obviously Egypt is the strongest case but according to much of the extant literature of ancient times many Jewish leaders and rabbis thought exile was worse than slavery. 

Jesus doesn’t bring up the points that I just mentioned but perhaps he didn’t need to because he was making another point.  They were not free because they were bound in slavery by sin.  Sin is a horrible task master; the worst task master in fact.  Sin will drive you to do things that you don’t want to do.  It seduces you with lies and deceit.  It convinces you that its way is rewarding and fulfilling.  No matter how hard you try to resist its will…it fights against you and knows your weaknesses. 

Slavery has always been a part of our world.  Slavery plagued Africa and still does in some places far before Africans were enslaved by Americans and brought to labor for wealthy plantation owners.  Slavery existed among the Native Americans often a result of lost wars.  Slavery is an evil oppression.  But there will never be a more oppressive slavery than to that of sin. 

Thankfully, Jesus points to our emancipation from this slave master.  The solution is Jesus the Son.  Only Jesus can make us free.  And if he makes us free we are free “indeed.”  That is, absolutely free.  Yet there is a condition…we must continue in his word to truly be his disciples.  When Jesus says “in his word” what does he mean?  Does he mean the Bible?  Well yeah…sort of.  But I think it means to continue in his message, his teaching.  Obviously his teaching is recorded in the Gospels namely, and also in the rest of the NT.  But in addition, he is still teaching us through his Holy Spirit who leads us into ALL truth. 

“But what is truth?”  asked Pontius Pilatus.  We have to know what truth is to be free.  After all this is what Jesus says: “you will know the truth, and the truth will make you free.”  So if we are going to be free from the slave master SIN, then we have to know what truth is and know it intimately.  But to know the truth we have to continue in Jesus’ teachings. 

Well, a little later on John reveals what the truth is in 14:6.  Jesus says, “I am the way the truth and the light; no one will come to the Father except by me.”  This passage is pregnant with meaning but it reveals one element that we are focusing on now.  Jesus is truth.  So when Pontius Pilate asks Jesus, “what is truth?” sarcastically and arrogantly; he was looking right at it.  Jesus is truth and only Jesus can set us free from the power of the slave master. 

Once we are free however we have some responsibilities in staying free.  1. John 8:31 “continue in my word”; 2. John 15:1-17 “Remain/abide in Me/Jesus/truth”; 3. Gal. 5:1 “For freedom Christ/truth has set us free. Stand firm therefore, and do not submit again to a yoke of slavery [sin].”  What these passages communicate is an ongoing process of us committing our lives to continuing, remaining, and standing firm in Jesus and his teachings.  This daily process will keep us free.  

Therefore I encourage those of you who are struggling with sin to be persistent in pursuing Christ and his teachings.  Be tenacious about fleshing out the live of Christ and his teachings in your life.  This will strengthen you and purify those sinful desires from your life.  Those of you who feel pretty safe and comfortable in your freedom…do not take it for granted.   Be even more purposeful in your pursuit of Christ because the devil loves to trap us when we are feeling the best about ourselves and strong.   

Stand firm therefore like a Roman Legion!

In a day when the so-called “prosperity gospel” seems to be growing in popularity, there are many passages in the Bible that are becoming unpopular.  On the one hand we may be aware of Jesus’ invitation to everyone to “follow me.”  On the other hand, we are not preaching enough about what this may cost us or what it all entails.  You see, scripture does not hold back on conveying the reality of following Christ.  It communicates to those who may consider discipleship that it is not all a bed of roses. 

Now don’t get me wrong, there is much to be attracted to and life in many ways will be better.  Yet it may not be the kind of improvement the world may expect.  Jesus does say that he came to give us life and life “more abundant” (John 10:10).  The Greek word for abundant is perrison in this passage and communicates a superlative.  That is, he came to give us a life that will be best, a life that will be full, a life that will be awesome.  Unfortunately, many have turned this term into a mainly financial word.  However, it is best thought of as an equivalent of zoen aionion, “eternal life.”  Eternal life is one of John’s main themes (John 3:15, 16; 5:39; 6:54, 68; 10:28; 12:25; 17:2,3; 1 John 1:2; 2:25; 3:15; 5:11,13, 20).

Yet the reality is that with this great blessing of salvation and eternal life there is sacrifice.  There is a price to pay; there is a cost for following Jesus.  It is a sacrifice that is different for all of us.  For the rich young ruler it was his wealth and for others it is all that they possess (Luke 18:18-30; 14:33).  For many disciples it was leaving behind house and family (Luke 18:28-29).  For others it is not being able to do those things that seem like the right thing to do; duties that we regard as sacred and things that we must do.  For one man it was burying his father (Matt. 8:18-22).  In that culture to not bury a body was a dishonor to the body and the children who did not bury it (Deut. 28:25-26).  Everyone was supposed to bury their parents because of the command to honor one’s parents (Exod. 20:12).

Then there are those that are called to possibly make the ultimate sacrifice—their lives.  Every time this is brought up in conversation it never goes over very well.  I believe this is partially due to the prosperity gospel we have been infected with in America.  It is a belief that all will go well for you as a disciple if you just do the right things.  However, scripture does not speak to this as being a promise.  On the contrary, we are guaranteed that things may get pretty rough because we are Christians and the world hates our message because they hate God; which brings me to John 21:15-19.

Three times Jesus asks Peter if he loves him.  Each time Peter becomes a little more frustrated and says, “Yes I love you.”  Each time Peter responds Jesus says, “boskeh ta arnia mou,” that is, “feed my lambs/sheep.”  Here Jesus equates loving him with feeding his lambs.  It is clear from scripture that his “lambs” are his disciples.  If Peter truly loves Jesus then he will feed Jesus’ disciples. 

However, through some imagery Jesus speaks to the fact that Peter would be martyred: “But when you grow old, you will stretch out your hands and someone else will fasten a belt around you and take you where you do not wish to go.”  This enigmatic statement is clarified for the reader by the parenthetical statement that Jesus was speaking about the death Peter would suffer to glorify God.  As if the shock value is not strong enough here, Jesus then adds, “Follow me.”  Peter did follow Jesus. In fact, early church tradition says that Peter was crucified in Rome on an upside down cross with his hands outstretched on the cross.   

This is not a passage that you will hear in a prosperity gospel church.  If you do, it will greatly be watered down and twisted.  Yet it is obvious that Jesus is inviting Peter to feed his disciples and that such a commitment will end in a violent death.  So the question must be asked.  Am I willing to follow Christ?  Am I willing to follow and be obedient to a calling that may end in a violent death?   What if that death somehow glorifies God?  Will you?  Will I, take up my cross and follow Christ?

In the past week I have had several conversations with Christians about violence, particularly our involvement with it.  There are three possible scenarios that seem to surface during these conversations.  They are: self-defense, war, and capital punishment.  One of the conversations I had was with a friend of mine who I had already known is by no means a pacifist.  If anything he is the complete opposite.  So when he defends his position I am not surprised with the rhetoric he uses.  However, the second conversation was in the middle of a seminary class with a professor of mine.  As we discussed the Sinaitic Covenant and therefore the Law, I couldn’t help but wonder what he thought about all the death and violence God demands of his people. 

In Exod. 21:15 for instance, it says “Whoever strikes father or mother shall be put to death.”  Now this law is followed by several more such commands.  It seems to me that this is not “an eye for an eye or tooth for tooth.”  This seems a bit too extreme.  Now my professor, to my surprise, is also by no means a pacifist and proudly claimed so in class.  In fact, I should set him and my buddy up for coffee so they can talk about their blood-lust.  Okay maybe that’s extreme but I can’t help but wonder why they are so proud of their stance on violence.

Let me summarize my professor’s argument.  In short, he said that the laws had the clause of death so that the people understood that obedience to God was a matter of life and death.  Secondly, he said that we could only sit and theorize about our role in violence as Christians because of those who went on before us and died for our freedom to do so.  Third, he has a hard time buying questions about violence in the bible when we live in a country that is so far removed from threats of violence but also watches violent movies and plays violent video games.  Fourth, he attempted to point out that Jesus was only one person of the trinity but also tried to point out how Jesus was not a pacifist.  His example of this was Jesus reaction to the tower of Siloam falling on people and killing them (Luke 13:4).

Here’s my response to such arguments which I shared in part with him during the class but also afterwards.  To the first point, I understand his thought about communicating the seriousness of obedience as a matter of life and death.  However, if God wants to punish and poor out wrath why doesn’t he do it himself instead of having those of us whom he has also commanded not to kill do it?  Why do we have to do the dirty work?  Maybe he figured this part out by the time he got to the invasions of Israel (722 B.C.) and of Judah (587 B.C.).  Instead of using the faithful remnant to exact judgment he used exterior forces such as the Assyrians and Babylonians.  I understand God’s sovereign right to punish the disobedient but as Christians are we still that tool of death?

To the second point, I told the professor that his answer sound s too America.  Although he uses this answer to honor those men who “sacrificed”, it doesn’t give us permission as Christians the right to partake in war and kill.  Is this how we are to spread the kingdom of God—by warfare?  I think our love affair with democracy muddies the water of our responsibility as Christians.  We are to be radically counter-cultural and just because our democratic government beats the war drum it doesn’t mean that it is God’s will for us to get in line.  If Jesus was so concerned about freedom and liberty from the world’s perspective, then why didn’t he lead a revolt against Rome?  I will tell you.  He didn’t lead a rebellion because he came to teach us that the answer to the oppression in the world is not to launch a war against evil by the means of carnal weapons against enemies of flesh and blood.  For Jesus, the kingdom of God was spread by living counter-culturally.  That means, doing the opposite of what the world expects, like “turn the other cheek.”  May I also add, “vengence is mine, I will repay (Romans 12:19; Heb. 10:30)”?

To the third point, playing Mortal Combat or Call of Duty is a tad bit different than actually picking up a stone and whipping it at the head of a woman who may or may not have been wrongly accused of adultery.  “Cast the first stone”?

Fourth, I think a person looking for the violence of Jesus is far more hard-pressed for evidence than the pacifist.  Though Jesus believed in the judgment of God, he by no means, anywhere, encouraged his disciples to partake in violence.  Even when you come to the violence in Revelation, it is only the two-prophets that will exact any sort of wrath (Rev. 11:5).  Yet this passage is so enigmatic that it is neither an explicit or implicit encouragement to do violence.  No, we are commanded to pray for or enemies and overcome evil with good (Matt. 5:43-48; Romans 12:21).

It may come as a shock, but I am not a pacifist, yet.  However, I am tired of Christians being so cold and arrogant to proudly say “can you tell I am not a pacifist” without a hint of humility or concern in their voice.  If I ever have to kill a man for threatening my family, I will do it reluctantly and with fear and trembling.  I would also be remorseful and grieved for the rest of my life over the matter.  If we are ever pressed into a situation of violence, I pray it will be with the utmost hesitancy as Dietrich Bonhoeffer was when he chose to resist Hitler.  Yet the responsible Christian must note, he resisted after deep contemplation and even then resisted with utmost humility.  There may be situations where we need to act quickly without the time to think.  However, the Christian should live a life of much contemplation in these areas so that our actions are not mindless.  Have the mind of Christ I pray.

Recently in my studies I have come acrossed the stories of high priest in Israel, especially in the second temple period.  I was sickened by these horrific stories.  The history of the high priesthood after the return of the exiles to Judea (due to the generous decree of Cyrus the Persian) in the mid-sixth century B.C. is one of avarice, waste, murder, violence, deception, bribery, black mail, and pure evil.  During the times of the Ptolemaic and Seleucid wrestling match for control over Judea, the high priesthood was a joke (except for a few HP, namely, Onias III).  The position was basically up for grabs for the most ambitious and soul-less person.  For a period under Antiochus III and Epiphanes, the HP was available to the highest bidder or he who was evil enough to murder the present HP. 

This sort of Godfather like reality continued well into the first revolt of the Jews against which led to the destruction of Jerusalem and the Temple by the Roman leader Titus in 70 A.D.  The HP was a financial and political puppet and puppeteer.  

As I read, I couldn’t help but recall the book written to the Hebrews.  The author describes Jesus as our great high priest.  I imagine that the audience who received this letter chuckled at this oxymoron.  “Really, a great  high priest?”  I coul imagine them saying.  “Does such a thing exist?”  Yet truly he is great because he stands in bold contrast to the disgusting institution that evil self-serving men made the high priesthood.  I for one have become so grateful for the true high priest, who can relate with our infirmities and identify with us.  Thank you Jesus for replacing that corruption with your incorruption!  Amen

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